comedy of the commonsjoe's original dartmouth menu

This idea is used by the In Hardin's essay, he proposed that the solution to the problem of overpopulation must be based on "mutual coercion, mutually agreed upon" and result in "relinquishing the freedom to breed". According to Rose, public resources with the "comedic" characteristic may suffer from under-investment rather than over usage.Depletion of a shared resource according to one's self-interestsJensen, Derrick (2007), "Endgame Vol 1: The Problem of Civilization" and "Endgame Vol II: Resistance" (Seven Stories Press)UN Conference on the Human Environment (Stockholm 1972) Carol M. Rose, in a 1986 article, discussed the concept of the "comedy of the commons", where the public property in question exhibits "increasing returns to scale" in usage (hence the phrase, "the more the merrier"), in that the more people use the resource, the higher the benefit to each one. That is, individuals contributing knowledge and content for the good of the community rather than extracting resources for their own personal gain.

Hardin discussed this topic further in a 1979 book, Privatization works when the person who owns the property (or rights of access to that property) pays the full price of its exploitation. Examples of this are free and open source software and Wikipedia. This "comedy of the commons" is suppose to be about how, apparently, quote: "the presence of more people can in some cases, cause a commons to work better". Or maybe it's about (again, according to just you) "the conditions under which commons do not suffer from tragedy of the commons". Since, involvement of multiple stakeholders is necessary responsibilities can be shared across them based on their abilities and capacities in terms of human resources, infrastructure development ability and legal aspects etc.In certain cases, exploiting a resource more may be a good thing. As Frank van Laerhoven and Elinor Ostrom have stated: "Prior to the publication of Hardin’s article on the tragedy of the commons (1968), titles containing the words 'the commons', 'common pool resources,' or 'common property' were very rare in the academic literature." From this perspective, "public property" is an oxymoron: things left open to the public are not property at all, but rather its antithesis. The right to exclude others has often been cited as the most important characteristic of private property.

Although common resource systems have been known to collapse due to overuse (such as in Hardin discussed problems that cannot be solved by technical means, as distinct from those with solutions that require "a change only in the techniques of the In addition, Hardin also pointed out the problem of individuals acting in rational self-interest by claiming that if all members in a group used common resources for their own gain and with no regard for others, all resources would still eventually be depleted. Burning Man is perhaps most cogently described by borrow­ ing Naipaul's (1990) metaphor: "a million mutinies now." This right, it is said, makes private property fruitful by enabling owners to capture the full value of their individual investments, thus encouraging everyone to put time and labor into the development of resources. In a typical example, governmental regulations can limit the amount of a common good that is available for use by any individual. No one wishes to invest in something that may be taken from him tomorrow, and no one knows whom to approach to make exchanges. All resort to snatching up what is available for "capture" today, leaving behind a wasteland. Permit systems for extractive economic activities including mining, fishing, hunting, livestock raising and timber extraction are examples of this approach. Selective rewards work, provided that they are open to everyone. This right, it is said, makes private property fruitful by enabling owners to capture the full value of their individual investments, thus encouraging everyone to put time and labor into the development of resources. A parallel was drawn recently between the tragedy of the commons and the competing behaviour of parasites that through acting selfishly eventually diminish or destroy their common host.Commons dilemma researchers have studied conditions under which groups and communities are likely to under- or Kopelman, Weber, & Messick (2002), in a review of the experimental research on cooperation in commons dilemmas, identify nine classes of independent variables that influence cooperation in commons dilemmas: social motives, gender, payoff structure, uncertainty, power and status, group size, communication, causes, and frames. Comedy of the Commons .

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